Before we think about Christmas there is one more season in the Catholic Church we should be aware of, it is the Advent Season.
In the Catholic Church, Advent is a period of preparation, extending over four Sundays, before Christmas.The word Advent comes from the Latin advenio, "to come to," and thus refers to the coming of Christ. This refers, first of all, to our celebration of Christ's birth at Christmas; but second, to the coming of Christ in our lives through grace and the Sacrament of Holy Communion; and finally, to His Second Coming at the end of time.
The season of Advent is focused on the "coming" of Jesus as Messiah (Christ or King). Our worship, scripture readings, and prayers not only prepare us spiritually for Christmas (his first coming), but also for his eventual second coming. This is why the Scripture readings during Advent include both Old Testament passages related to the expected Messiah, and New Testament passages concerning Jesus' second coming as judge of all people. Also, passages about John the Baptist, the precursor who prepared the way for the Messiah, are read. All of these themes are present in Catholic worship during Advent, which The Catechism succinctly describes:
When the Church celebrates the liturgy of Advent each year, she makes present this ancient expectancy of the Messiah, for by sharing in the long preparation for the Savior's first coming, the faithful renew their ardent desire for his second coming. By celebrating the precursor's birth and martyrdom, the Church unites herself to his desire: "He must increase, but I must decrease" (524).
Since Advent looks forward to Christ's birth and Incarnation, it is an appropriate way to begin the Church Year. However, Advent is not part of the Christmas season itself, but a preparation for it. Thus, Catholics do not sing Christmas hymns, or use Christmas readings, in Mass until December 25th, the first day of the Christmas season.
The liturgical color for Advent is violet (except for the Third Week of Advent, often called Gaudete Sunday, in which rose may be used), and the season is somewhat penitential, similar to Lent, although not so explicit and emphatic. The character of worship during Advent is more solemn, quiet, and less festive than during other times of the year. In the Catholic Church, for example, the Gloria in Excelsis is not used. The use of violet reflects the general themes of Advent: penitence (generally expressed more in terms of expectant hope) and royalty. Some prominent feasts fall within the Season of Advent, including the Feast of the Immaculate Conception and the Feast of Our Lady of Guadalupe.
Secular culture and many non-Catholic churches celebrate the day of Christmas, but take it outside of the context of Advent and Christmastide. However, Christmas is not meant to be an isolated day, but a festival of the Incarnation in the midst of the Church year. Christmas is only properly understood after having the preparation provided by Advent. In the midst of the secular excesses leading up to Christmas, Advent provides a welcome solace and an opportunity to continually re-orient ourselves to God's will as we expectantly wait with patriarchs, prophets, and kings for the true meaning of Christmas: the Incarnation of God the Son.
In the Catholic Church, Advent is a period of preparation, extending over four Sundays, before Christmas.The word Advent comes from the Latin advenio, "to come to," and thus refers to the coming of Christ. This refers, first of all, to our celebration of Christ's birth at Christmas; but second, to the coming of Christ in our lives through grace and the Sacrament of Holy Communion; and finally, to His Second Coming at the end of time.
The season of Advent is focused on the "coming" of Jesus as Messiah (Christ or King). Our worship, scripture readings, and prayers not only prepare us spiritually for Christmas (his first coming), but also for his eventual second coming. This is why the Scripture readings during Advent include both Old Testament passages related to the expected Messiah, and New Testament passages concerning Jesus' second coming as judge of all people. Also, passages about John the Baptist, the precursor who prepared the way for the Messiah, are read. All of these themes are present in Catholic worship during Advent, which The Catechism succinctly describes:
When the Church celebrates the liturgy of Advent each year, she makes present this ancient expectancy of the Messiah, for by sharing in the long preparation for the Savior's first coming, the faithful renew their ardent desire for his second coming. By celebrating the precursor's birth and martyrdom, the Church unites herself to his desire: "He must increase, but I must decrease" (524).
Since Advent looks forward to Christ's birth and Incarnation, it is an appropriate way to begin the Church Year. However, Advent is not part of the Christmas season itself, but a preparation for it. Thus, Catholics do not sing Christmas hymns, or use Christmas readings, in Mass until December 25th, the first day of the Christmas season.
The liturgical color for Advent is violet (except for the Third Week of Advent, often called Gaudete Sunday, in which rose may be used), and the season is somewhat penitential, similar to Lent, although not so explicit and emphatic. The character of worship during Advent is more solemn, quiet, and less festive than during other times of the year. In the Catholic Church, for example, the Gloria in Excelsis is not used. The use of violet reflects the general themes of Advent: penitence (generally expressed more in terms of expectant hope) and royalty. Some prominent feasts fall within the Season of Advent, including the Feast of the Immaculate Conception and the Feast of Our Lady of Guadalupe.
Secular culture and many non-Catholic churches celebrate the day of Christmas, but take it outside of the context of Advent and Christmastide. However, Christmas is not meant to be an isolated day, but a festival of the Incarnation in the midst of the Church year. Christmas is only properly understood after having the preparation provided by Advent. In the midst of the secular excesses leading up to Christmas, Advent provides a welcome solace and an opportunity to continually re-orient ourselves to God's will as we expectantly wait with patriarchs, prophets, and kings for the true meaning of Christmas: the Incarnation of God the Son.
