Michael Scofield said:
Got exist-you dont have to see him, but to belive. This is the correct for of "Belive" . Dont see, but belive. LEts see what other members think about this. mmmm smells like this is going to be long discussion.
Many people are fan of the saying "to see is to believe", but you can't use this kind of saying when it comes to God as He proved it whenever you turn your eyes around the world, and for whatever you feels inside your heart.
With regard to proof of the existence of Allaah, it is obvious to anyone who ponders the matter, and there is no need for a lengthy discussion. When we ponder the matter, we find out that it is divided into three categories: instinctive evidence, tangible evidence and shar’i evidence.
1 – Instinctive evidence:
Shaykh Ibn ‘Uthaymeen said:
The instinctive evidence that God exists is the strongest of all evidence for those who are not led astray by the devils. Hence Allaah says (interpretation of the meaning):
“So set you (O Muhammad) your face towards the religion (of pure Islamic Monotheism) Haneef (worship none but Allaah Alone). Allaah’s Fitrah (i.e. Allaah’s Islamic Monotheism) with which He has created mankind†[al-Room 30:30]
Man’s sound nature (fitrah) testifies to the existence of God and man cannot turn away from that unless the devils mislead him; whoever is misled by the devils may not recognize this evidence.â€
(From Sharh al-Safaareeniyyah)
Every person feels inside himself that he has a Lord and Creator, and he feels that he is in need of Him; if some major calamity befalls him he turns his hands, eyes and heart towards the heavens, seeking help from his Lord.
2 – Tangible evidence:
This refers to the things that exist in this universe; we see around us things that exist, such as trees, rocks, mankind, the earth, the heavens, seas, rivers…
If it is asked: these things are so many – who created them and is taking care of them?
The answer is that if these things came into being by accident, spontaneously and with no cause, then there is no one who knows how they were created, and that is one possibility. But there is another possibility, which is that these things created themselves and are taking care of themselves. And there is a third possibility, which is that there is Someone Who created them. When we look at these three possibilities, we find that the first and the second are impossible. If we reject the first and the second, then the third must be the one which is correct, which is that these things have a Creator who created them, and that Creator is Allaah SWT. This is what is stated in the Qur’aan, where Allaah SWT says:
“Were they created by nothing? Or were they themselves the creators?
Or did they create the heavens and the earth? Nay, but they have no firm Belief†[al-Toor 52:35]
Moreover, when were these mighty things created? For all these years, who is it that has decreed that they should remain in this world and has granted them the means of abiding?
The answer is, it is Allaah who has given to each thing that which is suited to it and will guarantee its survival. Do you not see the beautiful green plants; when Allaah cuts off their water supply, can they live? No, rather they become dry stalks. If you ponder all things you will find that they are dependent upon Allah SWT.Without Allah SWT, nothing would remain.
And Allah SWT has created everything to do that for which it is suited. So camels, for example, are for riding. Allah SWT says (interpretation of the meaning):
“Do they not see that We have created for them of what Our Hands have created, the cattle, so that they are their owners.
And We have subdued them unto them so that some of them they have for riding and some they eat†[Yaa-Seen 36:71-72]
Look at the camel and how Allaah has created it strong, with a strong back, so that it can be used for riding and it is able to endure harsh conditions which other animals cannot bear.
If you look at other creatures you will find that they are suited to the purposes for which they were created. Glory be to Allaah.
Examples of tangible evidence include the following:
When calamities befall people this points to the existence of the Creator, for example, when they call upon Allaah and Allaah responds to their prayer; this points to the existence of Allaah. Shaykh Ibn ‘Uthaymeen said: “When the Prophet (peace and blessings of Allaah be upon him) prayed for rain, he said, ‘Allaahumma aghithnaa, Allaahumma aghithnaa (O Allaah, send us rain, O Allaah, send us rain).’ Then a cloud came and it started to rain before he had even come down from the minbar. This points to the existence of the Creator.†(Sharh al-Safaareeniyyah).
3 – Shar’i evidence:
All divinely-revealed laws point to existence of Allaah. Shaykh Ibn ‘Uthaymeen said:
“All the divinely-revealed laws point to the existence of the Creator and to the perfect nature of His knowledge, wisdom and mercy, because these laws must have been prescribed by someone, and that Lawgiver is Allaah.†(From Sharh al-Safaareeniyyah).